Showing posts with label Parthenon. Show all posts
Showing posts with label Parthenon. Show all posts

Thursday, August 4, 2011

"The world's most disputed antiquities: a top 5 list"


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Melanie Renzulli, 'The world's most disputed antiquities: a top 5 list', Aug 3rd 2011:
One of the biggest arguments in the art world is the repatriation of objects, particularly antiquities. On one side of the debate are art scholars who feel that ancient objects should remain in the care of their current (usually Western) museums or locations. The other side argues that antiquities should be returned to the countries from which they were removed because they were taken during times of war and colonization or were stolen and sold through the highly lucrative art black market.

It's true that a great many antiquities and works of art we enjoy at museums today may have been acquired through looting or other unsavory practices. Here are five of the most famous works of art that have been repatriated or are the focus of an ongoing battle for ownership".

1) Elgin Marbles
Where are they now? The British Museum, London
Where were they? The Parthenon, Athens, Greece [...]

2) Obelisk of Aksum
Where is it now? Aksum, Ethiopia
Where was it? Rome, Italy [...]

3) Objects from King Tut's Tomb
Where are they now? The Metropolitan Museum of Art, New York City
Where are they headed? Giza, Egypt [...]

4) Dea Morgantina (Aphrodite)
Where is it now? Aidone, Sicily
Where was it? Getty Museum, Los Angeles [...]

5) Hattuşa Sphinx
Where is it now? Istanbul, Turkey
Where was it? Berlin, Germany [...].


Photo: The London bits of the Parthenon Marbles

Sunday, January 2, 2011

Behind the Duveen Gallery

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The recent of the new Parthenon Museum in Athens poignently reminds us of the marble fragments now kept defiantly in the stark gallery in the British Museum in London. The gallery itself was built in 1937-8 and named after its founder Joseph Duveen (1st Baron Duveen of Millbank), arguably one of the most influential art dealers of all time. In the context of the subject of this blog, though not directly involved in the trade in portable antiquities per se, Duveen seems to have been to no little extent influential on the development of the attitudes that lay behind a substantial part of it. Duveen died almost exactly seventy years ago (May 25th 1939), so it seems worth paying a little attention to this gentleman.*

Born into a family involved in the import business in Hull, from 1909 onwards Duveen began to focus on the lucrative trade in paintings. Due to his good eye, skilled salesmanship and insight into human behavior he quickly became one of the world's leading art dealers. In this he was helped by his partnership (between 1912 and 1936) with Bernard Berenson and together they above all generated increased interest in the US in works of art of the Renaissance. Duveen was knighted for his philanthropy in 1919 and in 1933 he was created Baron Duveen, of Millbank (in the City of Westminster).
A large part of the market on which Duveen concentrated was in the States, he famously noted that "Europe has a great deal of art, and America has a great deal of money". He thus found a niche buying works of art from declining European aristocrats and selling them to the millionaires of the United States in which he was very successfull. See also the online review of the biography "Duveen: A Life in Art", by Meryle Secrest, New York, Knopf, 2004; by Peter Dailey ('The Dealer King').

Duveen played an important role in convincing the so-called "robber baron " industrialists and financiers that buying art was a means of social legitimation, a means of buying upper-class status and reknown. Duveen's clients included Henry Clay Frick, William Randolph Hearst, Henry E. Huntington, J.P. Morgan, Samuel H. Kress, Andrew Mellon, John D. Rockefeller, and Frank Porter Wood in Canadia. Another of his clients in his later years was J. Paul Getty. Through the donation of the collections of these individuals to public institutions, many of the works that Duveen shipped across the Atlantic now comprise the core of the collections of many of the United States' finest museums, for example the Frick collection in New York, the Frank P. Wood collection at the Art Gallery of Ontario, the Huntington Library, and the Mellon and Kress collections now in the National Gallery of Art in Washington and elsewhere.

The marketing skills of dealers like Duveen seem to be responsible for the current attitudes of US collectors of portable antiquities such as coins. We see these collectors time and time again presenting themselves as some kind of intellectual elites, preserving for the hoi polloi around them selected elements of "classical culture" and an awareness of "other cultures" which (they argue) is being eroded by declining standards in public education in the States. They present their mission as a public one pursued through private collection, a paradox that is not peceived due to the legacy of dealers like Duveen and the "robber baron" collectors. The main difference is that the collections today are so much more widespread and down market from Duveen's day, instead of the second Ardabil Carpet, these collectors are buying "English dug ups" (bulk lots of Roman coins for "zapping"), bulk lots of broken metal artefacts stripped from Balkan Roman settlements and cemeteries, grave pots and lamps, shabti figures from Egyptian tombs and the odd mummified human foot or other such grisly status-enhancing (sic) "relic".

* This text is largely compiled from Wikipedia, which is also the source of the photo used here.

An "equally important, although different story about ancient Athens' place, in world cultures"

"this equally important, although different story
about ancient Athens' place, in world cultures
"

Hannah Bolton, the British Museum's spokesperson does not have an enviable job these days. It is bad enough that she has to speak up in favour of the Portable Antiquity Scheme's disturbing "partnership" with portable antiquity collectors in the UK. Now the poor lady even has to side with James Cuno over universalism in collecting. The opening of the Parthenon Museum in Athens of course puts the BM in extremely bad light and they are going to have to do a lot more nifty PR work now to escape increasing international condemnation (for example, listen to David Gill waxing poetical on Looting Matters). Elena Becatoros (New Acropolis Museum seeks missing frieze return, Associated Press Sat. Jun. 20th 2009) quotes Culture Minister Antonis Samaras at the opening ceremony on Friday night as saying:

"We cannot dedicate this magnificent new museum with full hearts [...] We cannot illuminate fully the artistic achievement created in 5th Century (B.C.) Athens, because almost half of the sculptures from the Parthenon were taken from here 207 years ago to reside in enforced exile 4,000 kilometers away [...] The abduction of these sculptures is not only an injustice to us Greeks but to everyone in the world [...] They were made to be seen in sequence and in total, something that cannot happen as long as half of them are held hostage in the British Museum".
In reply Ms Bolton could only lamely reply:

"I think they belong to all of us. We are all global citizens these days [...] here in the British Museum, they can tell this equally important, although different story about ancient Athens' place, in world cultures".
What nonsense. Half of the marbles tells a very fragmentary story, when instead the "global citizens" can hop on a plane, train or coach to Athens to see the whole frieze telling the story it was meant to tell, and not the one modern collectors want to impose on it. The British Museum could equally "tell that story" about fifth century Athens with other "things" it has in its huge storerooms, including other items from Periclean Athens no doubt (vases, or any bits knocked or pried off other monuments they may have knocking about in the British public collections from over two centuries of Grand Tour collecting).

In any case, the only "story" these torn off, sawn off, dragged-away, overcleaned battered fragments of marble arranged around the inside walls of a cramped London museum gallery currently tell the viewer is a sad one. Only one of the greed of a small minority of British collectors and souvenir hunters in the past. The act is one that characterises the centuries before 'last minute' flights and cheap weekend breaks in almost any capital of Europe make the new museum accessible to all (to the same group of people at least that can afford the train fare to the British capital and a night in a London hotel, which is what the "Marbles" cost most people that see the "Elgin" marbles today).

OK, so let us hear this "this equally important, although different story " the British Museum feels it can tell us "all" about "about ancient Athens' place in world cultures" which London claims can be told better in a 1930s gallery tacked onto the side of the Greek rooms in London than a new museum in Athens right by the buildings concerned. I think we'd "all" like to hear it.

[Portable Antiquities Collecting and Heritage Issues, Sunday, 21 June 2009]